Saturday, November 7, 2015

Myanmar, under the world’s eye

Few elections have attracted as much world attention as the one in Myanmar scheduled to take place on November 8. The election is particularly important for India, not just because Myanmar is its immediate neighbour but also because it borders a very sensitive, militancy prone region. The fact that the country shares its borders with two giant powers, India and China, makes it geopolitically important. What kind of election it’s likely to be is the question foremost(importance-सबसे महत्वपूर्ण ) in the minds of the Myanmarese people and the global community.

Myanmar, like most countries of the region, has a long history of electoral fraud — from preventing eligible voters from casting their vote freely, if at all, to manipulating the results. Fraud can also occur much in advance by altering the composition of the electorate.
The treatment of minorities is an important issue in this election too. For the last 50 years, Myanmar’s military rulers have followed a strategic project of Burmanisation — single religion (Buddhism), language (Burmese) and culture (Burmanj).

In the 2010 election, ethnic Rohingya Muslims constituted three of 29 MPs and two of 35 members of the Rakhine Regional Assembly. The anti-Muslim tide surfaced after reforms started in 2011, erupting in communal violence, in which at least 200 Rohingyas were killed and 1,40,000 displaced. Nearly a million Rohingya Muslims have been debarred(exclude or prohibit-वंचित) from voting by questioning their citizenship itself, under pressure from Buddhist nationalists, and nearly a hundred candidates disqualified from contesting elections. “I am deeply disappointed by this effective disenfranchisement(to prevent (a person or group of people) from having the right to vote-मताधिकार ) of the Rohingyas and other minority communities,” said UN Secretary General Ban Ki-moon last month, adding, “Barring incumbent(the holder of an office or post- पदधारी) Rohingya parliamentarians from standing for re-election is particularly egregious(outstandingly bad; shocking- बेहद खराब).

Nine countries had raised concerns that rising religious tensions could spark “division and conflict”. Aung San Suu Kyi said that she “saw worrying signs of religious intolerance(unwillingness to accept views-असहिष्णुता)” in an interview to an Indian media outfit on October 9. Many consider it a perfunctory(of an action carried out without real interest, feeling, or effort-बेपरवाह) tokenism. Defending her deafening silence, she said it was the wrong way to achieve reconciliation( reunion-सुलह). Not a single National League for Democracy (NLD) candidate is a Muslim while, ironically( sardonic-विडंबनात्मक), the ultra-nationalist Buddhists accuse Suu Kyi of being pro-Muslim.

Many are questioning this attitude of the “Asian Mandela” and winner of the Nobel peace prize. Perhaps it is a case of “electoral compulsions” that we in India, too, are familiar with. A silver lining is an appeal by a civil society organisation, “Interfaith for Children”, signed by leaders all four religions — Buddhism,

Hinduism, Christianity and Islam — for religious tolerance and peace. The credibility of the election
commission has itself come into question. The Union Election Commission (UEC) chairman, Tin Aye, has washed his hands off, with the shocking statement that he could guarantee the accuracy of only 30 per cent of the voter list. While admitting the error in the software, he passed on the blame to voters! It’s the people’s duty to correct errors in the voters’ list and he would bear no responsibility if voters complained without checking the list. President Thein Sein made a radio speech that, according to the Daily Eleven, “sounded strikingly similar”. It did not help matters when Tin Aye told a leading media person, “The president and I are comrades, brothers in arms. We have mutual respect.” Suu Kyi seized upon it, calling Tin Aye the bosom pal of Thein Sein and asked the public to be “vigilant, cautious, careful and very, very brave” in the weeks before the election.

The CEC was a high-ranking member of the military junta and the Union Solidarity and Development Party (USDP). The president appoints at least five election commission members and some of the top positions are held by military men. To the UEC’s credit, it may be said that they have invited a large number of independent observers. As many as 11,000 domestic observers, from 28 organisations, 905 international observers from at least six international organisations and 30 diplomatic representations are expected. Despite credibility issues, political enthusiasm is enormous(very large in size, quantity-विशाल), with 6,074 candidates from 91 registered parties in the fray. There are 35 million voters registered to vote at 40,516 polling booths. They
will be electing 168 representatives to the Upper House, 330 to the Lower House and 644 to regional and state legislatures. Myanmar has set up polling stations at its 44 embassies and consulates around the world for advance vote-casting by its more than 29,000 overseas citizens deemed eligible to vote. Domestically, advance voting, from October 29 to November 7, will be allowed for government officials, political candidates, local observers and media personnel. Myanmar’s refugee problem is another hot issue in the elections. During the five decades of military rule, millions of Myanmarese left — illegally — in search of security to become “undocumented” migrant workers in neighbouring Thailand and Malaysia and beyond. The UNHCR records 1,30,000 Myanmarese in Thailand, 1,50,000 in Malaysia, and over 10,000 in India. There are 14,000 refugees in Thailand’s largest refugee camp, from the eastern Kayah State that was devastated(destroy or ruin-तबाह) by the civil war. They are accused of having connections with armed groups branded as unlawful. Although the government had invited them to return, seven of the 15 rebel groups refused to join the ceasefire agreement signed on October 24. The main parties in the fray are the USDP, the ruling party floated by the army, and the NLD led by Suu Kyi. The NLD had won the 1990 election to the constituent assembly, boycotted the 2010 election and participated in the 2012 by-elections for 46 seats. It won 43 of the 44 seats it contested. The constitution debars anyone from the office of president if s/he has a spouse or children who are foreign nationals. This directly affects Suu Kyi, whose late husband was British, as are her two sons. The constitution also limits the role of political parties to 75 per cent seats, the rest are reserved for the military. This makes amendments to the constitution almost impossible, which rules out a Suu Kyi presidency completely. Some feel that she may stand for the post of speaker. Whatever the outcome, the spotlight will be on Myanmar for the next few months.

The election will determine the fate of the country’s transition to democracy after five decades of military rule. The US has already announced that its relationship with the state would depend on the quality of the election and its acceptance by all parties.

Friday, November 6, 2015

Welcome to Pakistan, Shah Rukh Khan

BJP MP Yogi Adityanath was upset with film actor Shah Rukh Khan because he found that Khan “spoke like Hafiz Saeed” when beefing about intolerance(unwillingness to accept views - असहिष्णुता ) in India. Then BJP leader Kailash Vijayvargiya thoughtfully suggested that he should migrate to Pakistan, upon which Hafiz Saeed, whose statements are under a media gag order in Pakistan, tweeted to welcome Khan to Pakistan.
Of course, Khan should shift to Pakistan. When Hafiz Saeed invites, you’d better listen, given his outreach. Karachi is like Mumbai in its climate. Also like Mumbai, it is the business hub and cash cow of Pakistan. People here are cosmopolitan(familiar with and at ease in many different countries and cultures-समस्त संसार का), unlike Lahore, which is still somewhat rustic. Most Pakistanis love Khan because of the films he has acted in. He will be a celebrity in Karachi. But there are some minor rituals of settlement he will have to go through, which should be no problem at all.First, he will have to indicate in his new passport that he is a Muslim. This is useful because doing so will secure him against much mischief. The entry is important, because if he doesn’t declare his Muslim faith, he can get into trouble. While declaring what he is, he will also have to indicate what he is not. For instance, he will have to curse the “false prophet” of the Ahmadi community that has forcibly been made non-Muslim by the constitution of Pakistan. No need to feel vomit-y about this; we all make this declaration and don’t feel embarrassed in the company of our Ahmadi friends.
Then there is this minor detail. It is about his family. Is he married to a Muslim or a Hindu? If the wife is Hindu, what status has been given to the children? Of course, the names can be easily changed. Abdur Rehman and Abdullah are blessed as favourite Muslim names. If the wife is not yet a Muslim though, there will be difficulties from
Khan’s marriage. If the wife is not from the People of the Book, she has to be converted, preferably by Hafiz Saeed, given his divine authority.
They say Khan is second only to Amitabh Bachchan in wealth. That is a blessed condition because charity, called zakat, becomes compulsory for him after that, to prepare him for high status in paradise, which will have lots of pretty virgins to disport with. There is, however, a minor glitch here. Any charity set up with zakat will not be permitted to help non-Muslims, especially Hindus, quite a few of whom inhabit Karachi despite laudable(praiseworthy-प्रशंसनीय) efforts at conversion or migration.There are other minor obstacles that Khan will of course overcome quickly, given his popularity in Pakistan. He will recall that he has made a number of films in which he has acted as a Hindu icon, a king putting non-Hindus to the sword, or a commando of the Indian army, killing Pakistani mujahideen and, still worse, seducing Muslim girls. In one especially despicable film, he even crosses the border illegally and comes to Lahore in pursuit of a Muslim beauty. This will be compensated by making good Pakistani films showing him piously massacring Hindus
after entering Kashmir with fellow mujahideen. A Taliban beard (no mustache!) will look good on him.
There are also a few helpful details about Karachi that Khan will have to pay heed to. Pakistan is manfully fighting the curse of a vast underworld of extortionists (a person who tries to obtain something through force or violence-ज़बर्दस्ती वसूली)in the megacity. Of course, we will soon clean up the mess, but it is useful to know that the political parties short of funds are heavily into bhatta (extortion)-taking (not yet in vogue in India?), which they share with over 15 terrorist outfits, formerly known as proxy warriors. Kidnapping of two types is rampant — one that takes the victim to the highlands of Waziristan, and the other that takes the victim round and round in Karachi till you cough up the money. Khan and his family will be looked after by Hafiz Saeed, no doubt, so only the second type of brief kidnapping may be faced by them now and then.Khan will doubtlessly revive the Pakistani film industry, which has hit a long trough after General Zia-ul-Haq’s pious decade in the 1980s. I have no doubt he will appreciate that he can’t be cavorting around in them with half-naked heroines, the way he does in vulgar India. Pakistanis, who flock to cinemas to see his films, turn their faces away when such love scenes come on. I hear Indian filmgoers, too, will soon observe such pieties.
If you are as great as Khan, what about politics? I would suggest: Set up a political party, like Imran Khan, and call for an end to corruption while looking deferentially in the direction of Hafiz Saeed and that other humanitarian saint, Dawood Ibrahim. The only hitch I can see in Shah Rukh is that he is too soft-spoken. That will not do. He will have to thunder defamations like Imran if he wants to get in the good books of the masses.